It seems to me quite improper to describe this hypothetical structure
as "Neodarwinism." Darwin was just as convinced as Lamarck of the
transmission of acquired characters and its great importance in the
scheme of evolution. I had the good fortune to visit Darwin at Down
three times and discuss with him the main principles of his system, and
on each occasion we were fully agreed as to the incalculable importance
of what I call transformative inheritance. It is only proper to point
out that Weismann's theory of the germ-plasm is in express contradiction
to the fundamental principles of Darwin and Lamarck. Nor is it more
acceptable in what one may call its "ultradarwinism"--the idea that the
theory of selection explains everything in the evolution of the organic
world. This belief in the "omnipotence of natural selection" was not
shared by Darwin himself. Assuredly, I regard it as of the utmost
value, as the process of natural selection through the struggle for
life affords an explanation of the mechanical origin of the adapted
organisation. It solves the great problem: how could the finely adapted
structure of the animal or plant body be formed unless it was built on a
preconceived plan? It thus enables us to dispense with the teleology of
the metaphysician and the dualist, and to set aside the old mythological
and poetic legends of creation. The idea had occurred in vague form to
the great Empedocles 2000 years before the time of Darwin, but it was
reserved for modern research to give it ample expression. Nevertheless,
natural selection does not of itself give the solution of all our
evolutionary problems. It has to be taken in conjunction with the
transformism of Lamarck, with which it is in complete harmony.